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・ Majlis al-Nuwwab
・ Majlis al-Shura
・ Majlis Amanah Rakyat
・ Majlis Bachao Tehreek
・ Majlis Bahasa Brunei-Indonesia-Malaysia
・ Majlis Ghorfat Umm Al Sheif
・ Majlis Khuddam-ul Ahmadiyya Pakistan
・ Majlis Link
・ Majlis Perbandaran Selayang Stadium
・ Majlis Research Center
・ Majlis special commission for examining the JCPOA
・ Majlis Ugama Islam Singapura
・ Majlis Wahdat-e-Muslimeen
・ Majlis-ash-Shura
・ Majlis-e-Ahrar-ul-Islam
Majlis-e-Tahaffuz-e-Khatme Nabuwwat
・ Majma al-Zawa'id
・ Majma' al-Bayan
・ Majmaa Tolba
・ Majmaah University
・ Majmaus-shuara
・ Majmławki
・ Majnoon Island
・ Majnoon oil field
・ Majnu (1987 film)
・ Majnu (disambiguation)
・ Majnu Shah
・ Majnu-ka-tilla
・ Majnun Gorakhpuri
・ Majnun, Bushehr


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Majlis-e-Tahaffuz-e-Khatme Nabuwwat : ウィキペディア英語版
Majlis-e-Tahaffuz-e-Khatme Nabuwwat

Majlis-e-Tahaffuz-e-Khatme Nabuwwat ("The Assembly to Protect the End of Prophethood") is the programmatic name of a Pakistani Barelvi organization and Islamic religious movement in Pakistan aiming to protect the belief in the finality of prophethood of Muhammad based on their concept of Khatam an-Nabiyyin. It was founded by Mohammad Abdul Ghafoor Hazarvi in 1950 with Zafar Ali Khan, Abdul Hamid Qadri Badayuni, Khwaja Qamar ul Din Sialvi, Syed Faiz-ul Hassan Shah, Ahmad Saeed Kazmi, Abdul Sattar Khan Niazi, Pir of Manki Sharif Amin ul-Hasanat, Muhammad Karam Shah al-Azhari, Sardar Ahmad Qadri and Muhammad Hussain Naeemi. Later on the prominent Barelvi leaders Shah Ahmad Noorani, Muhammad Shafee Okarvi, Syed Shujaat Ali Qadri, Iftikharul Hasan Shah and Khalid Hasan Shah also joined them oppose the Ahmadiyya Movement.
==After Independence of Pakistan==
The roots of Majlis-e-Tahaffuz-e-Khatme Nabuwwat can be traced back to the 1880s when Mirza Ghulam Ahmad of Qadian proclaimed himself to be a prophet in Islam. The organization gained momentum during the 1953 riots against against Ahmadi Muslims. The Court of enquiry report on the disturbances explains the real reasons for this violent uprising against Ahmadiyya. Main reasons being criticism of Ahmadi was due to the theological differences and using the Ahmadiyya issues by Muslim conservatives to gain political mileage. The rioters had three major demands:
# Removal of Sir Muhammad Zafarullah Khan from the foreign ministry
# Removal of Ahmadi Muslims from top government offices;
# Declaration of Ahmadis as non-Muslims.
The movement launched countrywide campaigns and protests to persecute Ahmadis across the nation. Majlis spearheaded movement to declare Ahmadis as non-Muslims.

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